2 Peter 2:4

Authorized King James Version

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For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

Original Language Analysis

Εἰ if G1487
Εἰ if
Strong's: G1487
Word #: 1 of 16
if, whether, that, etc
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 16
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
G3588
Strong's: G3588
Word #: 3 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 4 of 16
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἀγγέλων the angels G32
ἀγγέλων the angels
Strong's: G32
Word #: 5 of 16
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ἁμαρτησάντων that sinned G264
ἁμαρτησάντων that sinned
Strong's: G264
Word #: 6 of 16
properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 7 of 16
the absolute negative (compare g3361) adverb; no or not
ἐφείσατο spared G5339
ἐφείσατο spared
Strong's: G5339
Word #: 8 of 16
to be chary of, i.e., (subjectively) to abstain or (objectively) to treat leniently
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 9 of 16
properly, other things, i.e., (adverbially) contrariwise (in many relations)
σειραῖς them into chains G4577
σειραῖς them into chains
Strong's: G4577
Word #: 10 of 16
akin to g0138); a chain (as binding or drawing)
ζόφου of darkness G2217
ζόφου of darkness
Strong's: G2217
Word #: 11 of 16
gloom (as shrouding like a cloud)
ταρταρώσας cast them down to hell G5020
ταρταρώσας cast them down to hell
Strong's: G5020
Word #: 12 of 16
to incarcerate in eternal torment
παρέδωκεν and delivered G3860
παρέδωκεν and delivered
Strong's: G3860
Word #: 13 of 16
to surrender, i.e yield up, entrust, transmit
εἰς unto G1519
εἰς unto
Strong's: G1519
Word #: 14 of 16
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κρίσιν judgment G2920
κρίσιν judgment
Strong's: G2920
Word #: 15 of 16
decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
τετηρημένους· to be reserved G5083
τετηρημένους· to be reserved
Strong's: G5083
Word #: 16 of 16
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892

Cross References

Jude 1:6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.Matthew 25:41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:Romans 8:32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?Isaiah 14:12How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!Revelation 20:10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.Ezekiel 7:4And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.Job 4:18Behold, he put no trust in his servants; and his angels he charged with folly:Luke 10:18And he said unto them, I beheld Satan as lightning fall from heaven.Ezekiel 5:11Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.1 John 3:8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Analysis & Commentary

Chapter 2, verse 4 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection